GTY: The MacArthur Daily Bible

June 29

letters@gty.org (Grace to You) — Mon, 29 Jun 2026 00:00:00 -0700

Reading for Today:

1 Chronicles 21:1–22:19
Psalm 78:34-39
Proverbs 20:1-2
Acts 9:1-21

Notes:

1 Chronicles 21:1 Satan…moved. Second Samuel 24:1 reports that it was God who moved David. This apparent discrepancy is resolved by understanding that God sovereignly and permissively uses Satan to achieve His purposes. God uses Satan to judge sinners (Mark 4:15; 2 Cor. 4:4), to refine saints (Job 1:8–2:10; Luke 22:31, 32), to discipline those in the church (1 Cor. 5:1–5; 1 Tim. 1:20), and to further purify obedient believers (2 Cor. 12:7–10). Neither God nor Satan forced David to sin (James 1:13–15), but God allowed Satan to tempt David and he chose to sin. The sin surfaced his proud heart and God dealt with him for it. number Israel. David’s census brought tragedy because, unlike the census in Moses’ time (Num. 1; 2) which God had commanded, this census by David was to gratify his pride in the great strength of his army and consequent military power. He was also putting more trust in his forces than in his God. He was taking credit for his victories by the building of his great army. This angered God, who moved Satan to bring the sin to a head.

1 Chronicles 22:5 young. Solomon was born early in David’s reign (ca. 1000–990 B.C.) and was at this time 20 to 30 years of age. The magnificent and complex challenge of building such a monumental edifice with all its elements required an experienced leader for preparation. magnificent. David understood that the temple needed to reflect on earth something of God’s heavenly majesty, so he devoted himself to the collection of the plans and materials, tapping the vast amount of spoils from people he had conquered and cities he had sacked (vv. 14–16).

1 Chronicles 22:11–13 David’s spiritual charge to Solomon resembles the Lord’s exhortation to Joshua (Josh. 1:6–9). Solomon asked God for and received the very wisdom and understanding his father, David, desired for him (2 Chr. 1:7–12; 1 Kin. 3:3–14). He learned the value of such spiritual counsel and passed it on in Ecclesiastes 12:1, 13.

1 Chronicles 22:14 one hundred thousand…gold. Assuming a talent weighed about 75 pounds, this would be approximately 3,750 tons, a staggering amount of gold. one million. This would be approximately 37,500 tons of silver.

Proverbs 20:1 Wine…strong drink. This begins a new theme of temperance (23:20, 21, 29–35; 31:4, 5). Wine was grape juice mixed with water to dilute it, but strong drink was unmixed. While the use of these beverages is not specifically condemned (Deut. 14:26), being intoxicated always is (Is. 28:7). Rulers were not to drink, so their judgment would not be clouded nor their behavior less than exemplary (31:4, 5). mocker…brawler. “Mocker”is the same word as “scoffer” in 19:25, 29; a brawler is violent, loud, and uncontrolled. Both words describe the personality of the drunkard.

DAY 29: How did the apostle Paul come to faith in Jesus Christ?

The apostle Paul was originally named Saul, after the first king of Israel. He was born a Jew, studied in Jerusalem under Gamaliel (Acts 22:3), and became a Pharisee (23:6).He was also a Roman citizen, a right he inherited from his father (22:8). Acts 9:1–19 records the external facts of his conversion (see also 22:1–22; 26:9–20). Philippians 3:1–14 records the internal spiritual conversion.

At the time of his conversion Saul was “still breathing threats and murder” against Christians (Acts 9:1; 1 Tim. 1:12, 13; 1 Cor. 15:9). He was in Damascus, the capital of Syria, which apparently had a large population of Jews, including Hellenist believers who fled Jerusalem to avoid persecution (Acts 9:2). He had letters authorizing him to seek out those “who were of the Way.” This description of Christianity, derived from Jesus’ description of Himself (John 14:6), appears several times in Acts (19:9, 23; 22:4; 24:14, 22).

The “light…from heaven” (v. 3) that struck him was the appearance of Jesus Christ in glory (22:6; 26:13) and was visible only to Saul (26:9).The voice that asked him, “Why are you persecuting Me?” was that of Jesus (v. 5). An inseparable union exists between Christ and His followers. Saul’s persecution represented a direct attack on Christ. Saul arose from that encounter, blinded by the light, and went in obedience to await the next step (v. 6).

Meanwhile, Ananias was being given divine instructions concerning Paul and Paul’s ministry. He is told that Saul is a “chosen vessel,” literally “a vessel of election” (v. 15). There was perfect continuity between Paul’s salvation and his service; God chose him to convey His grace to all men (Gal. 1:1; 1 Tim. 2:7; 2 Tim. 1:11). Paul used this same word 4 times (Rom. 9:21, 23; 2 Cor. 4:7; 2 Tim. 2:21). “Before Gentiles, kings, and the children of Israel.” Paul began his ministry preaching to Jews (13:14; 14:1; 17:1, 10; 18:4; 19:8), but his primary calling was to Gentiles (Rom. 11:13; 15:16). God also called him to minister to kings such as Agrippa (25:23–26:32) and likely Caesar (25:10–12; 2 Tim. 4:16, 17).

Ananias went to Paul and “laying his hands on him,” he prayed for Paul’s healing and that he would “be filled with the Holy Spirit” (v. 17). He was then filled with the Spirit and empowered for service (2:4, 14; 4:8, 31; 6:5, 8).

Additional Resources

June 28

letters@gty.org (Grace to You) — Sun, 28 Jun 2026 00:00:00 -0700

Reading for Today:

1 Chronicles 19:1–20:8
Psalm 78:26-33
Proverbs 19:27-29
Acts 8:26-40

Notes:

1 Chronicles 20:1–3 The chronicler was not inspired by God to mention David’s sin with Bathsheba and subsequent sins recorded in 2 Samuel 11:2–12:23. The adultery and murder occurred at this time, while David stayed in Jerusalem instead of going to battle. The story was likely omitted because the book was written to focus on God’s permanent interest in His people, Israel, and the perpetuity of David’s kingdom.

1 Chronicles 20:4–8 See 2 Samuel 21:15–22.The chronicler chose not to write of some of the darker days in David’s reign, especially the revolt of David’s son Absalom, for the same reason the iniquity of the king with Bathsheba was left out. This section describes the defeat of 4 Philistine giants at the hands of David and his men. Though these events cannot be located chronologically with any certainty, the narratives of victory provide a fitting preface to David’s song of praise, which magnifies God’s deliverance (2 Sam. 22:1–51).

1 Chronicles 20:4 the giant. The Hebrew term is rapha. This was not the name of an individual, but a term used collectively for the Rephaim who inhabited the land of Canaan and were noted for their inordinate size (Gen. 15:19–21; Num. 13:33; Deut. 2:11; 3:11, 13). The term “Rephaim” was used of the people called the “Anakim” (Deut. 2:10, 11, 20, 21), distinguished for their size and strength. According to Joshua 11:21, 22, the “Anakim” were driven from the hill country of Israel and Judah, but remained in the Philistine cities of Gaza, Gath, and Ashdod. Though the Philistines had succumbed to the power of Israel’s army, the appearance of some great champion revived their courage and invited their hope for victory against the Israelite invaders.

DAY 28: How did Philip bring the gospel to the Ethiopian eunuch?

Philip, who had been involved with the evangelization of the Samaritans, was told by an angel of the Lord to go to an undisclosed location along the road that went down from Jerusalem to Gaza (Acts 8:26). Gaza was one of 5 chief cities of the Philistines. The original city was destroyed in the first century B.C. and a new city was built near the coast.

There Philip met an Ethiopian eunuch. Ethiopia in those days was a large kingdom located south of Egypt. A eunuch can refer to one who had been emasculated or generally, to a government official. It is likely he was both since Luke refers to him as a eunuch and as one who held a position of authority in the queen’s court—that of treasurer, much like a Minister of Finance or Secretary of the Treasury. As a physical eunuch, he would have been denied access to the temple (Deut. 23:1) and the opportunity to become a full proselyte to Judaism.

The eunuch was reading Isaiah (Acts 8:28). He knew the importance of seeking God through the Scripture. And the verses he was reading were found in Isaiah 53:7,8. The eunuch’s question to Philip was “of whom does the prophet say this, of himself or of some other man?” (v. 34). His confusion was understandable. Even the Jewish religious experts were divided on the meaning of this passage. Some believed the slaughtered sheep represented Israel, others thought Isaiah was referring to himself, and others thought the Messiah was Isaiah’s subject.

Philip preached Jesus to the eunuch, who immediately responded with the wish to be baptized. After the baptism, it says that “the Spirit of the Lord caught Philip away” (v. 39). Elijah (1 Kin. 18:12; 2 Kin. 2:16) and Ezekiel (Ezek. 3:12, 14; 8:3) were also snatched away in a miraculous fashion. This was a powerful confirmation to the caravan that Philip was God’s representative.

Additional Resources

June 27

letters@gty.org (Grace to You) — Sat, 27 Jun 2026 00:00:00 -0700

Reading for Today:

1 Chronicles 17:1–18:17
Psalm 78:17-25
Proverbs 19:25-26
Acts 8:1-25

Notes:

1 Chronicles 17:27 The Davidic Covenant in Chronicles

1.	1 Chr. 17:7–27	God to Nathan to David
2.	1 Chr. 22:6–16	David to Solomon
3.	1 Chr. 28:6, 7	David to Solomon
4.	2 Chr. 6:8, 9, 16, 17	Solomon to the nation
5.	2 Chr. 7:17, 18	God to Solomon
6.	2 Chr. 13:4, 5	Abijah to Jeroboam
7.	2 Chr. 21:7	Chronicler’s commentary

Psalm 78:18 the food of their fancy. Instead of being grateful for God’s marvelous provisions of manna, the Israelites complained against God and Moses. God sent them meat, but also judged them (Num. 11).

Proverbs 19:25 scoffer…simple…understanding. Three classes of people are noted: 1) scoffers are rebuked for learning nothing; 2) simpletons are warned by observing the rebuke of the scoffer; and 3) the understanding deepen their wisdom from any reproof.

Acts 8:1 consenting. Paul’s murderous hatred of all believers was manifested here in his attitude toward Stephen (1 Tim. 1:13–15). scattered. Led by a Jew named Saul of Tarsus, the persecution scattered the Jerusalem fellowship and led to the first missionary outreach of the church. Not all members of the Jerusalem church were forced to flee; the Hellenists, because Stephen was likely one, bore the brunt of the persecution (11:19,20). except the apostles. They remained because of their devotion to Christ, to care for those at Jerusalem, and to continue evangelizing the region (9:26, 27).

Acts 8:3 he made havoc of the church. “Made havoc” was used in extrabiblical writings to refer to the destruction of a city or mangling by a wild animal.

Acts 8:10, 11 the great power of God. Simon claimed to be united to God. The early church fathers claimed he was one of the founders of Gnosticism, which asserted there were a series of divine emanations reaching up to God. They were called Powers, and the people believed he was at the top of the ladder.

DAY 27: Is the Holy Spirit received subsequent to salvation?

In Acts 8:15, Peter and John were sent to Samaria to pray for those who had responded to the preaching of Philip (Acts 8:4–13) that they might receive the Holy Spirit. “For as yet He had fallen upon none of them” (v. 16). This verse does not support the false notion that Christians receive the Holy Spirit subsequent to salvation. This was a transitional period in which confirmation by the apostles was necessary to verify the inclusion of a new group of people into the church. Because of the animosity that existed between Jews and Samaritans, it was essential for the Samaritans to receive the Spirit in the presence of the leaders of the Jerusalem church, for the purpose of maintaining a unified church. The delay also revealed the Samaritans’ need to come under apostolic authority. The same transitional event occurred when the Gentiles were added to the church (11:44–46; 15:6–12; 19:6).

So “they laid hands on them, and they received the Holy Spirit” (v. 17). This signified apostolic affirmation and solidarity. That this actually occurred likely demonstrated that believers also spoke in tongues here, just as those who received the Spirit did on the Day of Pentecost, as the Gentiles did when they received the Spirit (10:46), and as those followers of John did (19:6). As Samaritans, Gentiles, and believers from the Old Covenant were added to the church, the unity of the church was established. No longer could one nation (Israel) be God’s witness people, but the church made up of Jews, Gentiles, half-breed Samaritans, and Old Testament saints who became New Testament believers (19:1–7). To demonstrate the unity, it was imperative that there be some replication in each instance of what had occurred at Pentecost with the believing Jews, such as the presence of the apostles and the coming of the Spirit manifestly indicated through speaking in the languages of Pentecost (2:5–12).

Additional Resources

June 26

letters@gty.org (Grace to You) — Fri, 26 Jun 2026 00:00:00 -0700

Reading for Today:

1 Chronicles 15:1–16:43
Psalm 78:12-16
Proverbs 19:22-24
Acts 7:44-60

Notes:

1 Chronicles 15:1 David built houses for himself. He was able by the alliance and help of Hiram (18:1) to build a palace for himself and separate houses for his wives and their children. While the ark remained near Jerusalem at the home of Obed-Edom for 3 months (13:13, 14), David constructed a new tabernacle in Jerusalem to fulfill God’s word in Deuteronomy 12:5–7 of a permanent residency.

1 Chronicles 15:11 Zadok…Abiathar. These two high priests, heads of the two priestly houses of Eleazar and Ithamar, were colleagues in the high priesthood (2 Sam. 20:25). They served the Lord simultaneously in David’s reign. Zadok attended the tabernacle in Gibeon (1 Chr. 16:39), while Abiathar served the temporary place of the ark in Jerusalem. Ultimately, Zadok prevailed (1 Kin. 2:26, 27).

Psalm 78:13 waters stand up like a heap. The parting of the Red Sea at the beginning of the Exodus, which allowed Israel to escape from the Egyptian armies, was always considered by the Old Testament saints to be the most spectacular miracle of their history (Ex. 14).

Psalm 78:15 split the rocks. Twice in the wilderness, when Israel desperately needed a great water supply, God brought water out of rocks (Ex. 17:6; Num. 20:11).

Acts 7:44–50 To counter the false charge that he blasphemed the temple (6:13, 14), Stephen recounted its history to show his respect for it.

Acts 7:49, 50 Quoted from Isaiah 66:1, 2. Stephen’s point is that God is greater than the temple, and thus the Jewish leaders were guilty of blaspheming by confining God to it.

DAY 26: Why was Stephen martyred?

In the climax of Stephen’s sermon (Acts 7:51–53), he indicted the Jewish leaders for rejecting God in the same way that their ancestors had rejected Him in the Old Testament. He told the members of the esteemed Sanhedrin that they were “stiff-necked” like their fathers (Ex. 32:9; 33:5) and “uncircumcised in heart and ears!” Thus they were as unclean before God as the uncircumcised Gentiles (Deut. 10:16; Jer. 4:4; Rom. 2:28, 29). “You always resist the Holy Spirit” by rejecting the Spirit’s messengers and their message. And when he spoke of the “Just One,” Stephen reminds them that they betrayed and murdered Him (v. 52). His words were reminiscent of those from Jesus’ sermon in Matthew 23:13–39.

The reaction of the Sanhedrin was that they “gnashed at him with their teeth” (v. 54).That is the fullness of anger and frustration and was in contrast to Stephen, who “being full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God” (v. 55). Isaiah (Is. 6:1–3), Ezekiel (Ezek. 1:26–28), Paul (2 Cor. 12:2–4), and John (Rev. 1:10) also received visions of God’s glory in heaven.

Stephen’s words were so appalling that they took him out of the city and “stoned him.” This was the punishment prescribed in the law for blasphemy (Lev. 24:16); however, this was not a formal execution but an act of mob violence. And those who participated “laid down their clothes…Saul” (v. 58). Paul’s first appearance in Scripture. That he was near enough to the action to be holding the clothes of Stephen’s killers reflects his deep involvement in the sordid affair. And Paul heard those marvelous words of Stephen, “do not charge them with this sin” (v. 60). As had Jesus before him (Luke 23:34), Stephen prayed for God to forgive his killers.

Additional Resources

June 25

letters@gty.org (Grace to You) — Thu, 25 Jun 2026 00:00:00 -0700

Reading for Today:

1 Chronicles 13:1–14:17
Psalm 78:1-11
Proverbs 19:20-21
Acts 7:22-43

Notes:

1 Chronicles 13:3 the ark of our God. Not only had the ark been stolen and profaned by the Philistines (1 Sam. 5–6), but when it was returned, Saul neglected to seek God’s instruction for it. Scripture records only one occasion when Saul sought God’s ark after its return (1 Sam.14:18).

1 Chronicles 14:8–17 The Philistines desired to ruin David before the throne was consolidated. Their plan was to kill David, but God gave him victory over the Philistines (unlike Saul) and thus declared both to the Philistines and Israel His support of Israel’s new king.

Psalm 78:2 parable. The word is used here in the broader sense of a story with moral and spiritual applications. dark sayings. Puzzling, ambiguous information. The lessons of history are not easily discerned correctly. For an infallible interpretation of history, there must be a prophet. The specific puzzle in Israel’s history is the nation’s rebellious spirit in spite of God’s grace.

Acts 7:23 he was forty years old. Moses’ life may be divided into three 40-year periods. The first 40 years encompassed his birth and life in Pharaoh’s court; the second, his exile in Midian (vv. 29, 30); and the third revolved around the events of the Exodus and the years of Israel’s wilderness wandering (v. 36).

Acts 7:43 Babylon. Amos wrote Damascus (Amos 5:27), while Stephen said Babylon. Amos was prophesying the captivity of the northern kingdom in Assyria, a deportation beyond Damascus. Later, the southern kingdom was taken captive to Babylon. Stephen, inspired to do so, extended the prophecy to embrace the judgment on the whole nation summarizing their idolatrous history and its results.

DAY 25: What does it mean that God “gave them up” in Acts 7:42?

“Then God turned and gave them up to worship the host of heaven.” Here Stephen quoted from Amos 5:25–27. It means that God judicially abandoned the people to their sin and idolatry (Hos. 4:17).The worship of the sun, moon, and stars began in the wilderness and lasted through the Babylonian captivity (Deut. 4:19; 17:3; 2 Kin. 17:16; 21:3–5; 23:4; 2 Chr. 33:3, 5; Jer. 8:2; 19:13; Zeph. 1:5).

Similarly, in Romans 1:24, it states that “God also gave them up to uncleanness, in the lusts of their hearts.” The Greek word used is for handing over a prisoner to his sentence. When men consistently abandon God, He will abandon them (Judg. 10:13; 2 Chr. 15:2; 24:20; Ps. 81:11, 12; Matt. 15:14). He accomplishes this 1) indirectly and immediately, by removing His restraint and allowing their sin to run its inevitable course and 2) directly and eventually, by specific acts of divine judgment and punishment. “Uncleanness” is a general term often used of decaying matter, like the contents of a grave. It speaks here of sexual immorality (2 Cor. 12:21; Gal. 5:19–23; Eph. 5:3; 1 Thess. 4:7), which begins in the heart and moves to the shame of the body.

And “God gave them up to vile passions” (Rom. 1:26). This is identified in vv. 26, 27 as homosexuality, a sin roundly condemned in Scripture (Gen. 19; Lev. 18:22; 1 Cor. 6:9–11; Gal. 5:19–21; Eph. 5:3–5; 1 Tim. 1:9, 10; Jude 7). Rather than the normal Greek term for “women,” this is a general word for female. Paul mentions women first to show the extent of debauchery under the wrath of abandonment, because in most cultures women are the last to be affected by moral collapse.

And “God gave them over to a debased mind” (v. 28).This translates a Greek word that means “not passing the test.” It was often used to describe useless, worthless metals, discarded because they contained too much impurity. God has tested man’s minds and found them worthless and useless (Jer. 6:30).

Additional Resources