GTY: Daily Readings from the Life of Christ, Vol. 1 2017 by Grace to You This devotional focuses on the life of Christ. Many years of careful study provide rich insights to help you ponder Jesus' life and contemplate its meaning. This is the perfect supplement to a daily intake of God's Word. https://www.gty.org/library/devotionals/life-of-christ https://www.gty.org/media/ProductImages/451163.jpg GTY: Daily Readings from the Life of Christ, Vol. 1 https://www.gty.org/library/devotionals/life-of-christ https://www.gty.org/library/devotionals/life-of-christ August 26 - Right Knowledge of Jesus Wed, 26 Aug 2026 00:00:00 -0700 letters@gty.org (Grace to You) “Two blind men followed Him, crying out, ‘Have mercy on us, Son of David!’” (Matthew 9:27).

That the blind men called Jesus the “Son of David” means they recognized Him as the Christ. Son of David was one of the most common Jewish titles for Messiah. It was also a royal title indicating that Messiah would come from the family of King David and have a right to rule over the promised divine kingdom.

God first promised that the Deliverer for His people would be a man, the seed of a woman (cf. Gen. 3:15). Later in the Old Testament, the prophet Nathan firmly establishes the extraordinary person and work of the Son of David (2 Sam. 12–14a, 16; cf. Gen. 12:3; 21:12; 49:10). The New Testament reaffirms this great truth at the angel’s Nativity announcement: “He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; and He will reign over the house of Jacob forever, and His kingdom will have no end” (Luke 1:32–33; cf. vv. 68–69; 2:4).

The reality and knowledge of Jesus’ true identity stands out most vividly during His triumphal entry when the people laid branches and garments before Him and shouted, “Hosanna to the Son of David; blessed is He who comes in the name of the Lord” (Matt. 21:9).

Thus all the onlookers who heard the blind men call Jesus “Son of David” knew it was a clear confession of His messiahship. And the men’s affirmation accompanied their desire for personal deliverance. Genuine salvation is available to all who have a similar right knowledge of Him.

Ask Yourself

Think of the names you use to refer to Christ—Lord, Savior, Redeemer, Friend. Spend a few minutes thinking through what these terms actually mean. When you speak of Him by these names in prayer, let the weight of their glory fill your words with depth and texture.



From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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]]> http://feeds.gty.org/~/444480092/0/gtydailyreadingsone~August-Right-Knowledge-of-Jesus 646fc863-7110-4100-8dfb-82c5b77499c8“Two blind men followed Him, crying out, ‘Have mercy on us, Son of David!’” (Matthew 9:27).

That the blind men called Jesus the “Son of David” means they recognized Him as the Christ. Son of David was one of the most common Jewish titles for Messiah. It was also a royal title indicating that Messiah would come from the family of King David and have a right to rule over the promised divine kingdom.

God first promised that the Deliverer for His people would be a man, the seed of a woman (cf. Gen. 3:15). Later in the Old Testament, the prophet Nathan firmly establishes the extraordinary person and work of the Son of David (2 Sam. 12–14a, 16; cf. Gen. 12:3; 21:12; 49:10). The New Testament reaffirms this great truth at the angel’s Nativity announcement: “He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; and He will reign over the house of Jacob forever, and His kingdom will have no end” (Luke 1:32–33; cf. vv. 68–69; 2:4).

The reality and knowledge of Jesus’ true identity stands out most vividly during His triumphal entry when the people laid branches and garments before Him and shouted, “Hosanna to the Son of David; blessed is He who comes in the name of the Lord” (Matt. 21:9).

Thus all the onlookers who heard the blind men call Jesus “Son of David” knew it was a clear confession of His messiahship. And the men’s affirmation accompanied their desire for personal deliverance. Genuine salvation is available to all who have a similar right knowledge of Him.

Ask Yourself

Think of the names you use to refer to Christ—Lord, Savior, Redeemer, Friend. Spend a few minutes thinking through what these terms actually mean. When you speak of Him by these names in prayer, let the weight of their glory fill your words with depth and texture.



From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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]]> https://www.gty.org/library/devotionals/life-of-christ August 25 - Christ’s Ultimate Power over Death Tue, 25 Aug 2026 00:00:00 -0700 letters@gty.org (Grace to You) “When Jesus came into the official’s house, and saw the flute-players and the crowd in noisy disorder, He said, ‘Leave; for the girl has not died, but is asleep.’ And they began laughing at Him. But when the crowd had been sent out, He entered and took her by the hand, and the girl got up. This news spread throughout all that land” (Matthew 9:23–26).

Unlike those in the contemporary Western world, funerals in most ancient cultures, including the Jewish one of Jesus’ time, were not events with reverent music and quiet whispers. Instead funerals featured much loud wailing by professional mourners and dissonant music played by hired musicians. Because Jairus was the top leader of the local synagogue and a wealthy man, he probably hired a large number of mourners and musicians for his daughter’s funeral.

Jesus surprised and annoyed the mourners by telling them to leave, claiming that the girl was not dead but asleep (cf. John 11:11). That the people’s weeping turned so quickly to harsh, derisive laughter—the kind by those feeling superior to another—showed that their mourning was indeed an insincere, paid action devoid of genuine sorrow or any real faith that the Lord could raise Jairus’s daughter.

Mark’s account of this episode adds these details: Jesus “entered the room where the child was. Taking the child by the hand, He said to her, ‘Talitha kum!’ (which translated means, ‘Little girl, I say to you, get up!’). Immediately the girl got up and began to walk” (Mark 5:40c–42a). Christ easily could have resuscitated her by a mere word, but His intimate interaction displayed a healing compassion far more than what was minimally necessary. And it convincingly showed His power over every enemy of mankind, including “the final enemy” of death and hades (cf. Rev. 1:18).

Ask Yourself

We can always expect faith to be met by doubters and revilers, even among those in the church—sometimes especially by those in the church. What kind of an impact does this have on your willingness to believe? Are you ever the cold water on anyone else’s spiritual passion?



From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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]]> http://feeds.gty.org/~/444480092/0/gtydailyreadingsone~August-Christ%e2%80%99s-Ultimate-Power-over-Death c8d1f969-6d87-4246-b08d-52e9a77dc3fc“When Jesus came into the official’s house, and saw the flute-players and the crowd in noisy disorder, He said, ‘Leave; for the girl has not died, but is asleep.’ And they began laughing at Him. But when the crowd had been sent out, He entered and took her by the hand, and the girl got up. This news spread throughout all that land” (Matthew 9:23–26).

Unlike those in the contemporary Western world, funerals in most ancient cultures, including the Jewish one of Jesus’ time, were not events with reverent music and quiet whispers. Instead funerals featured much loud wailing by professional mourners and dissonant music played by hired musicians. Because Jairus was the top leader of the local synagogue and a wealthy man, he probably hired a large number of mourners and musicians for his daughter’s funeral.

Jesus surprised and annoyed the mourners by telling them to leave, claiming that the girl was not dead but asleep (cf. John 11:11). That the people’s weeping turned so quickly to harsh, derisive laughter—the kind by those feeling superior to another—showed that their mourning was indeed an insincere, paid action devoid of genuine sorrow or any real faith that the Lord could raise Jairus’s daughter.

Mark’s account of this episode adds these details: Jesus “entered the room where the child was. Taking the child by the hand, He said to her, ‘Talitha kum!’ (which translated means, ‘Little girl, I say to you, get up!’). Immediately the girl got up and began to walk” (Mark 5:40c–42a). Christ easily could have resuscitated her by a mere word, but His intimate interaction displayed a healing compassion far more than what was minimally necessary. And it convincingly showed His power over every enemy of mankind, including “the final enemy” of death and hades (cf. Rev. 1:18).

Ask Yourself

We can always expect faith to be met by doubters and revilers, even among those in the church—sometimes especially by those in the church. What kind of an impact does this have on your willingness to believe? Are you ever the cold water on anyone else’s spiritual passion?



From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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]]> https://www.gty.org/library/devotionals/life-of-christ August 24 - The Redemptive Element of Jesus’ Impartial Healings Mon, 24 Aug 2026 00:00:00 -0700 letters@gty.org (Grace to You) “‘Your faith has made you well’” (Matthew 9:22).

In many instances in the gospels, the words translated “healed,” “made well,” or similar variations, are from the Greek word meaning salvation or saved from sin. For instance, when blind Bartimaeus came to Jesus to regain his sight, the Lord told him, “Go; your faith has made you well” (Mark 10:52). That Bartimaeus repeatedly called Jesus “Son of David,” a common messianic title, suggests that his physical healing included spiritual salvation.

In the account of the ten lepers, Luke reports that all of them “were cleansed” (Luke 17:14), but this was from a word that means essentially physical cleansing. However, of the one who glorified God and returned to give thanks, Jesus used the same expression (see v. 19) as He did to Bartimaeus and the woman with the hemorrhage. Ten men received cleansing, but only one obtained salvation. This indicates that salvation and physical healing were sometimes linked, even if in the example of the ten lepers, only one man realized both.

In addition to a strong redemptive element, Jesus’ healings were impartial. That Christ ministered equally to the leading synagogue elder and the outcast woman clearly proves this. The woman’s touching His garment with unclean hands did not offend Him. Nor did her presumption to obtain His help while He worked through the crowd to reach Jairus’s daughter bother Him. True needs never interfered with our Lord’s sovereign and impartial approach to ministry. “The Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matt. 20:28).

Ask Yourself

Would you describe your feelings and interactions with others as being impartial? Are there people who (though you might never admit it aloud) are considered beneath you and unworthy of your notice and attention? Confess this as sin before the Father, and model Jesus’ brand of ministry.



From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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]]> http://feeds.gty.org/~/444480092/0/gtydailyreadingsone~August-The-Redemptive-Element-of-Jesus%e2%80%99-Impartial-Healings a5a3bca4-588c-45f9-be5f-9614fd03f41c“‘Your faith has made you well’” (Matthew 9:22).

In many instances in the gospels, the words translated “healed,” “made well,” or similar variations, are from the Greek word meaning salvation or saved from sin. For instance, when blind Bartimaeus came to Jesus to regain his sight, the Lord told him, “Go; your faith has made you well” (Mark 10:52). That Bartimaeus repeatedly called Jesus “Son of David,” a common messianic title, suggests that his physical healing included spiritual salvation.

In the account of the ten lepers, Luke reports that all of them “were cleansed” (Luke 17:14), but this was from a word that means essentially physical cleansing. However, of the one who glorified God and returned to give thanks, Jesus used the same expression (see v. 19) as He did to Bartimaeus and the woman with the hemorrhage. Ten men received cleansing, but only one obtained salvation. This indicates that salvation and physical healing were sometimes linked, even if in the example of the ten lepers, only one man realized both.

In addition to a strong redemptive element, Jesus’ healings were impartial. That Christ ministered equally to the leading synagogue elder and the outcast woman clearly proves this. The woman’s touching His garment with unclean hands did not offend Him. Nor did her presumption to obtain His help while He worked through the crowd to reach Jairus’s daughter bother Him. True needs never interfered with our Lord’s sovereign and impartial approach to ministry. “The Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matt. 20:28).

Ask Yourself

Would you describe your feelings and interactions with others as being impartial? Are there people who (though you might never admit it aloud) are considered beneath you and unworthy of your notice and attention? Confess this as sin before the Father, and model Jesus’ brand of ministry.



From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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]]> https://www.gty.org/library/devotionals/life-of-christ August 23 - Jesus Touches an Untouchable Sun, 23 Aug 2026 00:00:00 -0700 letters@gty.org (Grace to You) “A woman who had been suffering from a hemorrhage for twelve years, came up behind Him and touched the fringe of His cloak; for she was saying to herself, ‘If I only touch His garment, I will get well.’ But Jesus turning and seeing her said, ‘Daughter, take courage; your faith has made you well.’ At once the woman was made well” (Matthew 9:20–22).

When the godly Sir James Simpson was on his deathbed, a friend said to him, “Well, James, soon you will be able to rest on the bosom of Jesus.” But Simpson replied, “I don’t know that I can quite do that, but I do think I can take hold of His garment.”

In her shame at being ostracized from her family and being ceremonially unclean, the woman here wanted to be unnoticed. She merely desired to touch Jesus’ garment, confident that such contact was enough to receive healing. In keeping with such confidence, she received immediate healing from her defilement.

Our Lord became aware of what had happened only as He realized that divine power had gone out from Him (Luke 8:46)—a realization that happened before He humanly knew of the woman specifically. His statement, “your faith has made you well,” simply assured her and the crowd that miraculous healing had occurred. Jesus did not care that her touching Him would make Him ceremonially unclean to the Jews. The Lord was touchable even by an untouchable.

Even though the woman’s expectations were likely not fully informed by Scripture—she might have superstitiously thought Christ’s clothes had inherent healing powers—He spoke to her caringly and compassionately: “Daughter, take courage.” In spite of other factors, the woman’s faith was genuine and acceptable to the Lord. It was enough to make her well.

Ask Yourself

Part of the balance of Christian faith is realizing that we are unworthy to touch the hem of His garment, yet are welcomed into His full embrace as an adopted member of His family. How do these two seeming incongruities come together and balance out in your worship?



From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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]]> http://feeds.gty.org/~/444480092/0/gtydailyreadingsone~August-Jesus-Touches-an-Untouchable f7577a0f-3c20-4cdb-86f7-6c5ba079f576“A woman who had been suffering from a hemorrhage for twelve years, came up behind Him and touched the fringe of His cloak; for she was saying to herself, ‘If I only touch His garment, I will get well.’ But Jesus turning and seeing her said, ‘Daughter, take courage; your faith has made you well.’ At once the woman was made well” (Matthew 9:20–22).

When the godly Sir James Simpson was on his deathbed, a friend said to him, “Well, James, soon you will be able to rest on the bosom of Jesus.” But Simpson replied, “I don’t know that I can quite do that, but I do think I can take hold of His garment.”

In her shame at being ostracized from her family and being ceremonially unclean, the woman here wanted to be unnoticed. She merely desired to touch Jesus’ garment, confident that such contact was enough to receive healing. In keeping with such confidence, she received immediate healing from her defilement.

Our Lord became aware of what had happened only as He realized that divine power had gone out from Him (Luke 8:46)—a realization that happened before He humanly knew of the woman specifically. His statement, “your faith has made you well,” simply assured her and the crowd that miraculous healing had occurred. Jesus did not care that her touching Him would make Him ceremonially unclean to the Jews. The Lord was touchable even by an untouchable.

Even though the woman’s expectations were likely not fully informed by Scripture—she might have superstitiously thought Christ’s clothes had inherent healing powers—He spoke to her caringly and compassionately: “Daughter, take courage.” In spite of other factors, the woman’s faith was genuine and acceptable to the Lord. It was enough to make her well.

Ask Yourself

Part of the balance of Christian faith is realizing that we are unworthy to touch the hem of His garment, yet are welcomed into His full embrace as an adopted member of His family. How do these two seeming incongruities come together and balance out in your worship?



From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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]]> https://www.gty.org/library/devotionals/life-of-christ August 22 - Jesus’ Availability to Jairus Sat, 22 Aug 2026 00:00:00 -0700 letters@gty.org (Grace to You) “Jesus got up and began to follow him, and so did His disciples” (Matthew 9:19).

Jesus was always willing to go out of His way to serve others in the Father’s name. This trait was certainly evident as Christ reached out to Jairus with accessibility and availability. There were certainly many other needy people in the region near Jairus, but the urgency of the synagogue leader’s circumstances demanded that Jesus go to Jairus’s home. From a distance the Lord could have sent the power to raise the man’s daughter from the dead. He chose, however, to manifest selfless love and compassion by following the grieving Jairus to his home.

God is sensitive not only to the needs of the many but to the cry of individuals in need. The Holy Spirit’s work through Philip in Acts 8 illustrates this principle. In the midst of a highly profitable ministry in Samaria, an angel dispatched the evangelist to Gaza (v. 26). Right away Philip met the Ethiopian eunuch, the royal official who served the queen of Ethiopia. When the Holy Spirit prompted Philip to approach the man, the evangelist found an eager seeker about the things of God and was able to lead him to saving faith in Christ (vv. 35–37).

God sometimes leads us, as He often led His own Son and the early disciples, to temporarily set aside a larger ministry to focus on the need of one person—and He wants us to be available. After all, Jesus did promise that every single individual who genuinely “comes to Me I will certainly not cast out” (John 6:37).

Ask Yourself

Who comes to mind when you think of someone God has called you to influence at this point in time? Avoid the temptation to withhold yourself from others, not wanting to get involved in the messiness of their needs and problems, when Jesus has called you to compassion.



From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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]]> http://feeds.gty.org/~/444480092/0/gtydailyreadingsone~August-Jesus%e2%80%99-Availability-to-Jairus a71f55c4-e2c5-405c-a0c7-f9b3ad09452a“Jesus got up and began to follow him, and so did His disciples” (Matthew 9:19).

Jesus was always willing to go out of His way to serve others in the Father’s name. This trait was certainly evident as Christ reached out to Jairus with accessibility and availability. There were certainly many other needy people in the region near Jairus, but the urgency of the synagogue leader’s circumstances demanded that Jesus go to Jairus’s home. From a distance the Lord could have sent the power to raise the man’s daughter from the dead. He chose, however, to manifest selfless love and compassion by following the grieving Jairus to his home.

God is sensitive not only to the needs of the many but to the cry of individuals in need. The Holy Spirit’s work through Philip in Acts 8 illustrates this principle. In the midst of a highly profitable ministry in Samaria, an angel dispatched the evangelist to Gaza (v. 26). Right away Philip met the Ethiopian eunuch, the royal official who served the queen of Ethiopia. When the Holy Spirit prompted Philip to approach the man, the evangelist found an eager seeker about the things of God and was able to lead him to saving faith in Christ (vv. 35–37).

God sometimes leads us, as He often led His own Son and the early disciples, to temporarily set aside a larger ministry to focus on the need of one person—and He wants us to be available. After all, Jesus did promise that every single individual who genuinely “comes to Me I will certainly not cast out” (John 6:37).

Ask Yourself

Who comes to mind when you think of someone God has called you to influence at this point in time? Avoid the temptation to withhold yourself from others, not wanting to get involved in the messiness of their needs and problems, when Jesus has called you to compassion.



From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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